B. Ann Slate & Alan Berry | Bantam Books | 1976 | 171 pages
“Jane Goodall said the Bigfoot subject was fascinating and wished us all good luck.”
Comparable to a contemporary embedded journalist in a war zone, co-author Alan Berry joins Warren and Lewis Johnson, brothers and seasonal hunters, in their Sierra Nevada cabin to record their recurring encounters with a group of communicative, if ultimately camera-shy, sasquatch.
The resulting accounts, recorded over a period of several stays in the cabin, are the most traditional Bigfoot tales in this purportedly non-fiction compendium of facts regarding the “Bigfoot Mystery.” The creatures skirt the perimeter of the brothers’ camp, vocalize in what seems to be an attempt at communication, bang sticks against nearby trees, and leave behind astonishingly large, quasi-human footprints. Other than a fleeting glimpse of a dark shape entering the woods, however, the beasts remain elusive to actually being sighted by the men in camp.
The scope quickly expands to other obsessions of seventies pop-culture, first with the contributions of two persons “gifted with extrasensory perception (ESP)”. The psychics claimed to find a telepathic link with the Bigfoot group, revealing the interpersonal [inter-bestial?] dynamics of what amounts to an extended family unit of the creatures visiting the Johnsons’ cabin and surrounding area.
Other anecdotes follow, detailing the various close encounters unsuspecting people have experienced with the foul-smelling, rock-throwing, upright-standing hairy beasts who vanish as quickly as they appear, leaving behind only a pattern of gigantic footprints (with a variously documented number of toes). Psychic phenomenon resurfaces later, with a teenager in Southern California claiming a telepathic-hypnotic link (or “mind-grab”) with the creatures, seemingly intent on summoning him away from his fellow campers for unknown purposes. Even more reports of the occurrence of hypnotic suggestion surrounding Bigfoot sightings lead the authors to speculate on the nature of Bigfoot’s ability to telepathically camouflage his appearance, even to the degree of rendering himself invisible.
“What’s wrong with Jim? Is he on something?”
Conspiracy theories also begin to swirl around Bigfoot’s appearances. A potentially proto-human skull found near the Johnson cabin suspiciously disappears into the netherworlds of academic bureaucracy, after it is submitted to the anthropology department at UCLA for analysis. A number of sightings in remote forested areas are accompanied by reports of inexplicable underground mechanical noises, suggesting some sort of subterranean conspiracy on a grand scale.
But the ultimate expression of the supernatural fascinations of the era is the alleged link between Bigfoot and Unidentified Flying Objects. Various episodes of strange sightings, from lights in the sky to saucers or cigar-shaped metallic objects, correspond with confrontations with gigantic, hairy creatures. During one such Bigfoot-UFO encounter, a key witness to the events seemingly became possessed, issuing warnings of mankind’s imminent destruction of the planet.
“If they have been seen near UFOs, I would prefer to assume that the occupants of the UFO were just looking at the Sasquatch, or vice versa.”
The confluence of all the individual wacky elements propels this straight-laced, footnoted and annotated reportage into hyper-absurd overdrive. A telepathic, oft-invisible anthropological throwback working in conjunction with visitors from outer space (or another dimension) who may gain benefit by a conspiratorial league of underground facilities—perhaps the only element missing is a sighting in the Bermuda Triangle.
[Full Disclosure: The Loch Ness Monster is also briefly referenced.]